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(this article is just one of a great many, found via Rachel Herman's Culinary Heritage blog)
Koo Nimo
If you have any taste for eclectic acoustic guitar music, you’ll surely enjoy Chris Lydon’s interview with Ghanaian master Koo Nimo, an hour which includes many live examples, redolent of a brew of influences that spans West African traditions, Cuban and Brazilian and American jazz and blues descendants, and even bits of classical repertoire.
links for 2010-02-14
links for 2010-02-13
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pseudo and nick
links for 2010-02-12
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oh yeah
[update: alas, pulled from the site by Rights Owners, but (quoting myself) sort of Tarantino-meets-Naomi Klein, with some great dystopian bits of Nacirema cultural allusion])
links for 2010-02-11
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"…there are around 350 different types of pasta, and probably approximately four times as many names for them…"
links for 2010-02-10
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magnificent data-based take on the several Americas, from Facebook profiles
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astounding possibilities buried herein
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yeah, you probably should watch this
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a better way to look at the world
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methinks I hear the Ring of Truth
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cartographic self-abuse?
links for 2010-02-05
links for 2010-02-04
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(reprinting Greg Palast's memoir)
Frost, ya say?
I’m making my way slowly through the Marcus and Sollors A New Literary History of America, savoring the articles in chronological order, and visiting territories I had no idea I’d find interesting. This morning it’s Christian Wiman’s “1915: Robert Frost leaves England for America” in which I find this lovingly constructed meditation on the essences of Nacirema culture:
One of the great ironies of American literature is that in a country in which, some new survey always seems to say, 95 percent of the people don’t simply believe in a personal God but can count the whiskers on his chin, so much of our best work should be so consistently fraught with anxious unbelief, galvanizing absence, spiritual terror… a spiritual energy that is both passion and plight, a metaphysical compulsion as fervid as it is unfixed. But this is perhaps not so surprising, since if one American impulse is toward a kind of spiritual vertigo, an equally strong one is the impulse to disguise this feeling with optimistic personae and evangelical enthusiasm. So much of American literature is about buried intensities because so much of American life is a mask. (pg. 537)