Yesterday’s elegant lady
unfolds
to reveal the lurking presence of this Dracularian or possibly Satanic eminence:

Sand is an ephemeral medium, intermediate in particle size between the rock which is its parent material and the ever-finer slurry of yet-further abraded silicacious dust. Easily transported by wind and water, sand flows in turbulent and chaotic motion. The emergent forms are transitory: winds and waves build and re-build patterns, sifting particles by size and weight to build dunes and ridges. The willing eye may find aesthetic pleasure in the incessant sculpting and deposition, and the imagination may be awakened to find creatures whose brief lives are rarely documented. Here are a few examples from the last week’s expeditions to Drift Inn beach, less than 2 miles from home (and see a larger sand gallery including examples from the last decade or so).
This image contains the marvelous detail below:
The lady below seems to bloom from the swirl of the upper image:


and another, a begowned goat-faced personage with claws:


A dragon materializes:
February in Maine means stoking the fires several times a day. These days it’s just one woodstove, but still a fair amount of wood moves from woodshed to house every day. Each piece has some specifics, like species (mostly maple, oak, birch) and mass (a 15 lb knot burns longer than 3 5 lb sticks), and of course there’s an art to placement and draft adjustment. In addition, there’s the occasional personality who takes refuge in the carefully-stacked woodpile. I choose to think of such visitors as looking forward to the transcendence that immolation brings, and to their further lives into which their constituent atoms are recycled (and one might apply the same expectation to other forms of organic life too…). So here are some of today’s potential immolatees:
I just remembered another verse of Ken Stallcup’s wonderful anthropologist/linguist song, cited in a post last April and now updated with the missing bits included.
But today’s post really has to do with a succession of images emerging from an original capture yesterday at Drift Inn. The raw version as it came from the camera (a broken fragment of sea ice floating above sand):
and as adjusted (vibrancy, clarity, sharpness) and uploaded to Flickr:
and then I saw a figure within the original, and cropped and rotated:

And then I wondered about that baleful yellow eye at the top, and did the by-now-familiar copy-flip-join to produce a mirror image:

And while we’re considering the experimental, a new perspective arrived yesterday in the form of a 10 mm fisheye lens that has no very serious purpose (or not yet, anyway) but does that thing of making me think differently about what I see via the medium of the camera. Among the experiments I tried was this:

Now, that’s all very meta: a photograph of a photograph, and probably of no consequence… but another example of where the feet wander as one stumbles from thing to thing.
One more image from that lens, which has pretty startling quality for not much $$:

Lately I’ve been putting my contributions to the weekly Zoom Convivium (4 to 6 of us, an hour or so on Wednesday nights of freeform discussion of a Question posed by one of the participants). Two recent examples:

Most images evolve in Lightroom, and sometimes pass through GIMP before making it to Flickr. Case in point:
That one began with this not-very-promising image:
I pushed and prodded and tweaked and tried it in monochrome
before I went back to color and kept nudging until I was satisfied:
Much to chew upon in these three not-unrelated posts:
scientists have identified the individual neurons critical to human social reasoning, a cognitive process that requires us to acknowledge and predict others’ hidden beliefs and thoughts … Now that scientists understand the basic cellular mechanism that underlies human theory of mind, they have an operational framework by which to begin investigating disorders in which social behavior is affected.
There’s a hubristic flavor here, along with the journalistic handwaving, but the claim is at least interesting: certain mental processes seem to be locatable, and there’s an ‘operational framework’ to put to work on further problems. What can possibly go wrong?
What does a mirror look like when it reflects only itself, and no one is looking? … The essence of knowing is the mind perceiving external things and concepts and modelling them and assimilating those models into its schemes and structures and mental Minecrafts. Which means that knowing is an intrinsically separate and separating act; even knowing yourself takes parts of your self as objects, models them, and adds them to your miniature village of the mind. So what do you call the knowing that knows that the knower and the known are the same? The realization that all that is realized is all that realizes, and that at root the watcher is watching the watcher, and any plurality is just the reflector reflecting?
…
this idea of knowing that one is not separate from the ultimate unity of the universe (specifics depend on religion—Hindu, Buddhist, Jain, Sikh—and particular sect or school within the religion), well, that’s something that we particularly wanted to see as an exotic thing we could borrow from them, like a jewel from the East, the prize of a secret journey to find a holy man.
More familiar territory for some of us, awash in knotty paradox and the inventive genius of language.
the Iranian-speaking peoples were among the first to ride in chariots and to mount on horses, so we can think of them as being highly mobile. They were also responsible for the spread of key instruments and modes from the Middle East to Central Asia and thence to East Asia. So we can call the Iranian-speaking peoples masters of metallurgy, mobility, and music, but much more as well.
Words and concepts are substantial parts of that “much more as well”: see the ‘Selected readings’ links at the end of the post, and especially enjoy Faces of ‘Siberian Tutankhamun’ and his ‘Queen’ buried 2,600 years ago reconstructed by science.
And then add Andy’s post from yesterday. Whew.
Yesterday’s trash pickup led me to a ditch on the Glenmere road which had some nice bits of ice. I had my new iPhone with me, and here’s what came from my first shot:





I often have the experience of being inspired by something I read or see to order a book (used via Amazon, most often), but when it arrives I don’t recall the details of the inspiration, having by then moved on to yet more inspirations… Today’s case in point is Louis Kronenberger’s Quality: Its Image in the Arts (1969), which turns out to have a very interesting chapter on Photography by Walker Evans (which I had read about a couple of weeks ago in Svetlana Alpers’ Walker Evans: Starting from Scratch (2020), and was, as I now reconstruct it, the source of the inspiration to order). The Kronenberger book has chapters by a variety of mid-20th century luminaries (Virgil Thompson on Music, Gilbert Seldes on Popular Arts, Milton Glaser on Graphics, Ada Louise Huxtable on Architecture, Eliza beth Hardwick on Literature…), some of which are a bit musty a half century later (though their points of view are memorable to those of us who were there then). There are lots of wonderful illustrations, some very familiar and others quite new to me. One that especially delights me is this from George Herriman’s Krazy Kat, ca. 1922 (that is, nearly a century ago):

Now, Herriman himself is an interesting character, subject of the biography Krazy: George Herriman, a Life in Black and White (2016), and “a visionary whose influence helped shape popular culture for decades after his death… you may never look at the zigzag on Charlie Brown’s t-shirt again without remembering that it was Charles Schulz’s tribute to the Navaho designs that recurred in Herriman’s work…” (from the Amazon blurb). I retrieved it from the Auxiliary Library in the barn and started reading it again.
And Herriman drew the cartoons for Archy & Mehitabel (written by Don Marquis):
i have had my ups and downs
but wotthehell wotthehell
yesterday sceptres and crowns
fried oysters and velvet gowns
and today i herd with bums
but wotthehell wotthehell
i wake the world from sleep
as i caper and sing and leap
when i sing my wild free tune
wotthehell wotthehell
under the blear eyed moon
i am pelted with cast off shoon
but wotthehell wotthehell
(and see What Kittens? for more from A&M)
