Trump connected to the segment of the population that was prepared to believe that racism was realism, misogyny was locker-room talk, inconvenient facts were media myths, and viciousness was the new normal. Just as surely as he has redrawn the electoral map, he has radically altered the Overton window. No Presidential candidate before him had ever mocked a disabled reporter, or bragged about his penis size during a debate. What kept every other candidate before him from stooping to these tactics, presumably, was deference to social norms. But norms can be swept aside.
(Andrew Marantz, in New Yorker news blog)
I wrestle with the personal means to come to terms with the new sociocultural reality, and consider employing tools like Colin Woodard’s recent books (which deserve a careful rereading: American Nations: A History of the Eleven Rival Regional Cultures of North America and American Character: A History of the Epic Struggle Between Individual Liberty and the Common Good), and the prescient writings of Thomas Frank in The Baffler and in his Listen, Liberal: Or, What Ever Happened to the Party of the People?, and George Packer’s The Unwinding: An Inner History of the New America. As so often before, Christopher Lydon’s Radio Open Source is helpful in reminding me to think more broadly about what’s in front of my nose.
I’m not sure that gnawing old bones of socio-political argybargy is good for the blood pressure, let alone the soul, though I can’t entirely ignore what comes at me via New Yorker and NYRB and various lefty blogs I follow. As an antidote, I’ve found it soothing to read Ursula Le Guin’s novellas and short stories (The Found and the Lost: The Collected Novellas of Ursula K. Le Guin and The Unreal and the Real: The Selected Short Stories of Ursula K. Le Guin), and I’ve just picked up the beloved Canticle for Leibowitz (Walter Miller Jr. –can you believe it first appeared in 1958???) for the fourth or fifth time.
I’ve also been deeply into Thomas Rid’s Rise of the Machines: A Cybernetic History, and via that engagement I’ve dipped into Gregory Bateson again, via Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology, a book I tried to read maybe 20 years ago but bounced off of, feeling discomfort with Bateson’s concept of epistemology (I basically didn’t grasp what he was talking about). This morning I ventured to the Auxiliary Library in the barn and quarried my copy of Bateson’s Naven and what did I find but
What has happened has been the growth of a new way of thinking about organization and disorganization. Today, data from a New Guinea tribe and the superficially very different data of psychiatry can be approached in terms of a single epistemology—a single body of questions.
We now have the beginnings of a general theory of process and change, adaptation and pathology; and, in terms of the general theory, we have to reexamine all that we thought we knew about organisms, societies, families, personal relationships, ecological systems, servo-mechanisms, and the like.
(Gregory Bateson, Preface to the second edition  Of Naven)
“And the like” indeed. So: back once again to General Systems Theory, which beguiled me 45 or so years ago, abstractions high-flown enough to calm the yammer of daily helpings of News of Fresh Disasters.
As Adam Fish just put it:
What is needed are new modes of counter-hegemonic governance. Towards that goal I am going to do nothing. Social evolution is slow and silent not obvious and obnoxious. It is time for a break into scholarship and away from reactionary tabbing back and forth from The New York Times and Breitbart, The Guardian and Drudge.